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https://inigo.sendino.org/academico/index.php?title=El_tema_de_nuestro_tiempo:_la_superaci%C3%B3n_del_racionalismo&feed=atom&action=history 2024-05-20T18:30:16Z Historial de revisiones de esta página en el wiki MediaWiki 1.36.0
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https://inigo.sendino.org/academico/index.php?title=El_tema_de_nuestro_tiempo:_la_superaci%C3%B3n_del_racionalismo&diff=620&oldid=prev 2012-12-26T16:47:11Z

<p>2 revisiones</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="es"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">← Revisión anterior</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revisión del 16:47 26 dic 2012</td> </tr><tr><td colspan="2" class="diff-notice" lang="es"><div class="mw-diff-empty">(Sin diferencias)</div> </td></tr></table>

Inigosendino https://inigo.sendino.org/academico/index.php?title=El_tema_de_nuestro_tiempo:_la_superaci%C3%B3n_del_racionalismo&diff=619&oldid=prev 2012-06-20T11:42:28Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="es"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Revisión anterior</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revisión del 11:42 20 jun 2012</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Línea 1:</td> <td colspan="2" class="diff-lineno">Línea 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">según </del>el racionalismo filosófico tradicional la verdad es absoluta e invariable, de tal forma que sólo la razón humana es capaz de <del style="font-weight: bold; text-decoration: none;">comprender</del>. <del style="font-weight: bold; text-decoration: none;">En relación al mismo habría </del>un abismo entre la vida concreta del ser humano y su actividad racional. Para Ortega la <del style="font-weight: bold; text-decoration: none;">relación </del>abstracta y atemporal no es capaz de percibir la realidad completa de la vida. La realidad es inestable temporal histórica. En lugar de esa razón abstracta de racionalismo debemos reivindicar una ración también <del style="font-weight: bold; text-decoration: none;">vitales</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Según </ins>el racionalismo filosófico tradicional<ins style="font-weight: bold; text-decoration: none;">, </ins>la verdad es absoluta e invariable, de tal forma que sólo la razón humana es capaz de <ins style="font-weight: bold; text-decoration: none;">comprenderla</ins>. <ins style="font-weight: bold; text-decoration: none;">El racionalismo abría </ins>un abismo entre la vida concreta del ser humano y su actividad racional. Para Ortega<ins style="font-weight: bold; text-decoration: none;">, </ins>la <ins style="font-weight: bold; text-decoration: none;">razón </ins>abstracta y atemporal no es capaz de percibir la realidad completa de la vida. La realidad es inestable<ins style="font-weight: bold; text-decoration: none;">, </ins>temporal<ins style="font-weight: bold; text-decoration: none;">, </ins>histórica. En lugar de esa razón abstracta de racionalismo debemos reivindicar una ración también <ins style="font-weight: bold; text-decoration: none;">vital. La filosofía de [[Ortega]] reconoce la primacía de la vida aunque tampoco desprecia los éxitos de la razón. La vida para el filósofo es un puro actuar. El hombre está obligado a llenar su vida dándole un contenido personal, un proyecto. Pero la vida es la suma del yo y las circunstancias, no podemos elegir las circunstancias en las que vivimos ni despreciarlas, simplemente estamos inmersos en ellas. Las circunstancias vienen dadas por la realidad que se nos presenta, y por las creencias desde las que captamos nuestra perspectiva. </ins></div></td></tr> <tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Ortega, a pesar de todo, no es contrario a la razón, puesto que toda critica humana ha de ser necesariamente racional. Lo que si criticó es el exceso de la razón y los racionalismos exagerados que omitían la importancia de las influencias socio-culturales. Tampoco criticó al vitalismo, sino la visión reduccionista que ofrece el vitalismo y la tendencia irracional. [[Ortega]] pretendió superar ambas tendencias, el irracionalismo que subyace en el vitalismo y la vision antropológica y limitada del racionalismo.</ins></div></td></tr> </table>

Inigosendino https://inigo.sendino.org/academico/index.php?title=El_tema_de_nuestro_tiempo:_la_superaci%C3%B3n_del_racionalismo&diff=618&oldid=prev 2012-06-18T13:41:33Z

<p>Created page with &quot;según el racionalismo filosófico tradicional la verdad es absoluta e invariable, de tal forma que sólo la razón humana es capaz de comprender. En relación al mismo habrí...&quot;</p> <p><b>Página nueva</b></p><div>según el racionalismo filosófico tradicional la verdad es absoluta e invariable, de tal forma que sólo la razón humana es capaz de comprender. En relación al mismo habría un abismo entre la vida concreta del ser humano y su actividad racional. Para Ortega la relación abstracta y atemporal no es capaz de percibir la realidad completa de la vida. La realidad es inestable temporal histórica. En lugar de esa razón abstracta de racionalismo debemos reivindicar una ración también vitales</div>

Inigosendino